ACC Worship

Daily Readings—Book of Alternative Services

Sunday, September 27, 2020

Seventeenth Sunday after Pentecost—Proper 26

Holy Eucharist

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Almighty God,
you have created the heavens and the earth,
and ourselves in your image.
Teach us to discern your hand in all your works
and to serve you with reverence and thanksgiving;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

Hear my teaching, O my people; *
incline your ears to the words of my mouth.

I will open my mouth in a parable; *
I will declare the mysteries of ancient times.

That which we have heard and known, and what our ancestors have told us, *
we will not hide from their children.

We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
who has done wonderful works.

God worked marvels in the sight of their ancestors, *
in the land of Egypt, in the field of Zoan,

splitting open the sea and letting them pass through, *
making the waters stand up like walls;

leading them with a cloud by day, *
and all the night through with the glow of fire;

splitting hard rocks in the wilderness, *
and giving them drink as from the great deep;

bringing streams out of the cliff, *
and the waters gushing out like rivers.

Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. Herod said, “John I beheaded; but who is this about whom I hear such things?” And he tried to see him.

Ruler of the universe,
all creation yearns for its fulfilment in your Son.
May we who have shared in holy things
grow into maturity in him.
This we ask in the name of the same Jesus Christ our Lord.

Alternative Collects and Prayer after Communion

Alternative RCL Collect
Alternative RCL Prayer after Communion

Morning Prayer

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Psalm 66

Be joyful in God, all you lands *
be joyful, all the earth.

sing the glory of the divine name; *
sing the glory of God’s praise.

Say to God, ”How awesome are your deeds! *
Because of your great strength your enemies cringe before you.

All the earth bows down before you, *
sings to you, sings out your name.”

Come now and see the works of God, *
how wonderful you are, O God, in your doing toward all people.

You turned the sea into dry land,
so that they went through the water on foot, *
and there we rejoiced in you.

In your might you rule for ever;
your eyes keep watch over the nations; *
let no rebel rise up against you.

Bless our God, you peoples; *
make the voice of God’s praise to be heard;

who holds our souls in life, *
and will not allow our feet to slip.

For you, O God, have proved us; *
you have tried us just as silver is tried.

You brought us into the snare; *
you laid heavy burdens upon our backs.

You let enemies ride over our heads; we went through fire and water; *
but you brought us out into a place of refreshment.

I will enter your house with burnt-offerings *
and will pay you my vows,

which I promised with my lips *
and spoke with my mouth when I was in trouble.

I will offer you sacrifices of fat beasts with the smoke of rams; *
I will give you oxen and goats.

Come and listen, all you who fear God, *
and I will tell you what the Lord has done for me,

The One to whom I called out with my mouth *
and whose praise was on my tongue.

If I had found evil in my heart, *
the Lord would not have heard me;

But in truth God has heard me *
and has attended to the voice of my prayer.

Blessed be God, who has not rejected my prayer, *
nor withheld steadfast love from me.

Psalm 67

O God, be merciful to us and bless us, *
show us the light of your countenance and come to us.

Let your ways be known upon earth, *
your saving health among all nations.

Let the peoples praise you, O God; *
let all the peoples praise you.

Let the nations be glad and sing for joy, *
for you judge the peoples with equity and guide all the nations upon earth.

Let the peoples praise you, O God; *
let all the peoples praise you.

The earth has brought forth its increase;
may you, O God our God, bless us.

May you bless us, *
and may all the ends of the earth stand in awe of you.

Plead with your mother, plead—
    for she is not my wife,
    and I am not her husband—
that she put away her whoring from her face,
    and her adultery from between her breasts,
or I will strip her naked
    and expose her as in the day she was born,
and make her like a wilderness,
    and turn her into a parched land,
    and kill her with thirst.
Upon her children also I will have no pity,
    because they are children of whoredom.
For their mother has played the whore;
    she who conceived them has acted shamefully.
For she said, “I will go after my lovers;
    they give me my bread and my water,
    my wool and my flax, my oil and my drink.”
Therefore I will hedge up her way with thorns;
    and I will build a wall against her,
    so that she cannot find her paths.
She shall pursue her lovers,
    but not overtake them;
and she shall seek them,
    but shall not find them.
Then she shall say, “I will go
    and return to my first husband,
    for it was better with me then than now.”
She did not know
    that it was I who gave her
    the grain, the wine, and the oil,
and who lavished upon her silver
    and gold that they used for Baal.
Therefore I will take back
    my grain in its time,
    and my wine in its season;
and I will take away my wool and my flax,
    which were to cover her nakedness.
Now I will uncover her shame
    in the sight of her lovers,
    and no one shall rescue her out of my hand.
I will put an end to all her mirth,
    her festivals, her new moons, her sabbaths,
    and all her appointed festivals.
I will lay waste her vines and her fig trees,
    of which she said,
“These are my pay,
    which my lovers have given me.”
I will make them a forest,
    and the wild animals shall devour them.
I will punish her for the festival days of the Baals,
    when she offered incense to them
and decked herself with her ring and jewelry,
    and went after her lovers,
    and forgot me, says the Lord.

Therefore, I will now allure her,
    and bring her into the wilderness,
    and speak tenderly to her.

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom.

Evening Prayer

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Psalm 85

You have been gracious to your land, O Lord, *
you have restored the good fortune of Jacob.

You have forgiven all the iniquity of your people *
and blotted out all their sins.

You have withdrawn all your fury *
and turned yourself from your wrathful indignation.

Restore us then, O God our Saviour; *
let your anger depart from us.

Will you be displeased with us for ever? *
Will you prolong your anger from age to age?

Will you not give us life again, *
that your people may rejoice in you?

Show us your mercy, O Lord, *
and grant us your salvation.

I will listen to what you, Lord God, are saying, *
for you are speaking peace to your faithful people and to those who turn their hearts to you.

Truly, your salvation is very near to those who fear you, *
that your glory may dwell in our land.

Mercy and truth have met together; *
righteousness and peace have kissed each other.

Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

Lord, you will indeed grant prosperity, *
and our land will yield its increase.

Righteousness shall go before you, *
and peace shall be a pathway for your feet.

Psalm 86

Bow down your ear, O Lord, and answer me, *
for I am poor and in misery.

Keep watch over my life, for I am faithful; *
save your servant who trusts in you.

Be merciful to me, O Lord, for you are my God; *
I call upon you all the day long.

Gladden the soul of your servant, *
for to you, O Lord, I lift up my soul.

For you, O Lord, are good and forgiving, *
and great is your love toward all who call upon you.

Give ear, O Lord, to my prayer, *
and attend to the voice of my supplications.

In the time of my trouble I will call upon you, *
for you will answer me.

Among the gods there is none like you, O Lord, *
nor anything like your works.

All nations you have made will come and worship you, O Lord, *
and glorify your name.

For you are great; you do wondrous things; *
and you alone are God.

Teach me your way, O Lord, and I will walk in your truth; *
knit my heart to you that I may fear your name.

I will thank you, O Lord my God, with all my heart, *
and glorify your name for evermore.

For great is your love toward me; *
you have delivered me from the nethermost Pit.

The arrogant rise up against me, O God, and the violent seek my life; *
they have not set you before their eyes.

But you, O Lord, are gracious and full of compassion, *
slow to anger, and full of kindness and truth.

Turn to me and have mercy upon me; *
give your strength to your servant;
and save the child of your handmaid.

Show me a sign of your favour,
so that those who hate me may see it and be ashamed; *
because you, O Lord, have helped me and comforted me.

Then the prophet Elisha called a member of the company of prophets and said to him, “Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead. When you arrive, look there for Jehu son of Jehoshaphat, son of Nimshi; go in and get him to leave his companions, and take him into an inner chamber. Then take the flask of oil, pour it on his head, and say, ‘Thus says the Lord: I anoint you king over Israel.’ Then open the door and flee; do not linger.”

So the young man, the young prophet, went to Ramoth-gilead. He arrived while the commanders of the army were in council, and he announced, “I have a message for you, commander.” “For which one of us?” asked Jehu. “For you, commander.” So Jehu got up and went inside; the young man poured the oil on his head, saying to him, “Thus says the Lord the God of Israel: I anoint you king over the people of the Lord, over Israel. You shall strike down the house of your master Ahab, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. For the whole house of Ahab shall perish; I will cut off from Ahab every male, bond or free, in Israel. I will make the house of Ahab like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah. The dogs shall eat Jezebel in the territory of Jezreel, and no one shall bury her.” Then he opened the door and fled.

When Jehu came back to his master’s officers, they said to him, “Is everything all right? Why did that madman come to you?” He answered them, “You know the sort and how they babble.” They said, “Liar! Come on, tell us!” So he said, “This is just what he said to me: ‘Thus says the Lord, I anoint you king over Israel.’” Then hurriedly they all took their cloaks and spread them for him on the bare steps; and they blew the trumpet, and proclaimed, “Jehu is king.”

Thus Jehu son of Jehoshaphat son of Nimshi conspired against Joram. Joram with all Israel had been on guard at Ramoth-gilead against King Hazael of Aram; but King Joram had returned to be healed in Jezreel of the wounds that the Arameans had inflicted on him, when he fought against King Hazael of Aram. So Jehu said, “If this is your wish, then let no one slip out of the city to go and tell the news in Jezreel.” Then Jehu mounted his chariot and went to Jezreel, where Joram was lying ill. King Ahaziah of Judah had come down to visit Joram.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.

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Season of Creation

Christians around the world are invited to give particular attention to praying and caring for God’s creation as part of the global Season of Creation, observed from September 1st to October 4th every year. General Synod 2019 passed a resolution adopting the Season of Creation in the Anglican Church of Canada as a time of prayer, education, and action and encouraging dioceses and parishes to participate. Resources and events related to Season of Creation may be found on the national church website to help you plan.

Note: To avoid confusion it is worth noting that the Season of Creation is not a liturgical season like Advent or Easter but rather a time of intentional prayer and reflection.

About the Alternative Collects for years A, B and C of the Revised Common Lectionary and seasonal prayers over the gifts and after communion

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More Information and background.

Alternative RCL Collect—Option I

God of our salvation,
we falter before the demands of your word
and turn away fromyour call to life.
As you showed mercy to your people of old,
pour out your mercy on us,
so that we may turn from our sinfulness
and walk the pathof self-emptying love
made known in Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.

Church of the Province of Southern Africa alt.

Alternative RCL Collect—Option II

Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish ouranxieties
through the liberating love of Jesus Christ our Saviour. Amen.

Common Worship: Additional Collects (2004) alt.

Ordinary Time I

We give you thanks, almighty God,
that you have refreshed us
through the healing power of this gift of life.
In your mercy, strengthen us through this gift,
in faith toward you and in fervent love toward one another;
for the sake of Jesus Christ our Lord.

Ordinary Time II

O God,
we give you thanks
that you have set before us this feast,
the body and blood of your Son.
By your Spirit strengthen us to serve all in need
and to give ourselves away as bread for the hungry,
through Jesus Christ our Lord.

Ordinary Time III

God of abundance,
with this bread of life and cup of salvation
you have united us with Christ,
making us one with all your people.
Now send us forth in the power of your Spirit,
so that we may proclaim your redeeming love to the world
and continue forever in the risen life of Jesus Christ, our Lord.

General I

Gracious God,
in this meal you have drawn us to your heart,
and nourished us at your table with food and drink,
the body and blood of Christ.
Now send us forth to be your people in the world,
and to proclaim your truth this day and evermore,
through Jesus Christ, our Saviour and Lord.

General II

O God, our life, our strength, our food,
we give you thanks for sustaining us
with the body and blood of your Son.
By your Holy Spirit, enliven us to be his body in the world,
so that more and more we will give you praise
and serve your earth and its many peoples,
through Jesus Christ, our Saviour and Lord.