ACC Worship

Daily Readings—Book of Alternative Services

Saturday, September 26, 2020

Lancelot Andrewes, Bishop of Winchester, 1626—Commemoration
Eve of Sunday

Holy Eucharist

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Almighty God,
you have created the heavens and the earth,
and ourselves in your image.
Teach us to discern your hand in all your works
and to serve you with reverence and thanksgiving;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.

Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.

Lord, you have been our refuge *
from one generation to another.

Before the mountains were brought forth, or the land and the earth were born, *
from age to age you are God.

So teach us to number our days *
that we may apply our hearts to wisdom.

Return, O Lord; how long will you tarry? *
Be gracious to your servants.

Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

Show your servants your works *
and your splendour to their children.

May the graciousness of the Lord our God be upon us; *
prosper the work of our hands; prosper our handiwork. 

While everyone was amazed at all that he was doing, he said to his disciples, “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.

Ruler of the universe,
all creation yearns for its fulfilment in your Son.
May we who have shared in holy things
grow into maturity in him.
This we ask in the name of the same Jesus Christ our Lord.

Alternative Collects and Prayer after Communion

Alternative RCL Collect
Alternative RCL Prayer after Communion

Alternative RCL Daily Prayer

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Hear my teaching, O my people; *
incline your ears to the words of my mouth.

I will open my mouth in a parable; *
I will declare the mysteries of ancient times.

That which we have heard and known, and what our ancestors have told us, *
we will not hide from their children.

We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
who has done wonderful works.

God worked marvels in the sight of their ancestors, *
in the land of Egypt, in the field of Zoan,

splitting open the sea and letting them pass through, *
making the waters stand up like walls;

leading them with a cloud by day, *
and all the night through with the glow of fire;

splitting hard rocks in the wilderness, *
and giving them drink as from the great deep;

bringing streams out of the cliff, *
and the waters gushing out like rivers.

The Lord said to Moses, “Go up this mountain of the Abarim range, and see the land that I have given to the Israelites. When you have seen it, you also shall be gathered to your people, as your brother Aaron was, because you rebelled against my word in the wilderness of Zin when the congregation quarreled with me. You did not show my holiness before their eyes at the waters.” (These are the waters of Meribath-kadesh in the wilderness of Zin.)

Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him and said, “By what authority are you doing these things? Who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin? Answer me.” They argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

Morning Prayer

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Psalm 87

On the holy mountain *
stands the city God has founded;

the Lord loves the gates of Zion
more than all the dwellings of Jacob.

Glorious things are spoken of you, *
O city of our God.

I count Egypt and Babylon among those who know me; *
behold Philistia, Tyre, and Ethiopia: in Zion were they born.

Of Zion it shall be said, ”Everyone was born in there, *
and the Most High shall sustain it.”

The Lord will record as the peoples are enrolled, *
“These also were born there.”

The singers and the dancers will say, *
“All my fresh springs are in you.”

Psalm 90

Lord, you have been our refuge *
from one generation to another.

Before the mountains were brought forth, or the land and the earth were born, *
from age to age you are God.

You turn us back to the dust and say, *
“Go back, O child of earth.”

For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.

You sweep us away like a dream; *
we fade away suddenly like the grass.

In the morning it is green and flourishes; *
in the evening it is dried up and withered.

For we consume away in your displeasure; *
we are afraid because of your wrathful indignation.

Our iniquities you have set before you, *
and our secret sins in the light of your countenance.

When you are angry, all our days are gone; *
we bring our years to an end like a sigh.

The span of our life is seventy years, perhaps in strength even eighty; *
yet the sum of them is but labour and sorrow,
for they pass away quickly and we are gone.

Who regards the power of your wrath? *
Who rightly fears your indignation?

So teach us to number our days *
that we may apply our hearts to wisdom.

Return, O Lord; how long will you tarry? *
Be gracious to your servants.

Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

Show your servants your works *
and your splendour to their children.

May the graciousness of the Lord our God be upon us; *
prosper the work of our hands; prosper our handiwork.

The word of the Lord that came to Hosea son of Beeri, in the days of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah, and in the days of King Jeroboam son of Joash of Israel.

When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Name him Jezreel; for in a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. On that day I will break the bow of Israel in the valley of Jezreel.”

She conceived again and bore a daughter. Then the Lord said to him, “Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them. But I will have pity on the house of Judah, and I will save them by the Lordtheir God; I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.”

When she had weaned Lo-ruhamah, she conceived and bore a son. Then the Lord said, “Name him Lo-ammi, for you are not my people and I am not your God.”

Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.” The people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall take possession of the land, for great shall be the day of Jezreel.

Say to your brother, Ammi, and to your sister, Ruhamah.

After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. When he had gone through those regions and had given the believers much encouragement, he came to Greece, where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. They went ahead and were waiting for us in Troas; but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.

On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. There were many lamps in the room upstairs where we were meeting. A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. But Paul went down, and bending over him took him in his arms, and said, “Do not be alarmed, for his life is in him.” Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. Meanwhile they had taken the boy away alive and were not a little comforted.

We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. When he met us in Assos, we took him on board and went to Mitylene. We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and the day after that we came to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.

Evening Prayer

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Give thanks to the Lord who is good, *
for the mercy of God endures for ever.

Give thanks to the God of gods, *
for the mercy of God endures for ever.

Give thanks to the Lord of lords, *
for the mercy of God endures for ever;

who only does great wonders, *
for the mercy of God endures for ever;

who by divine wisdom made the heavens, *
for the mercy of God endures for ever;

who spread out the earth upon the waters, *
for the mercy of God endures for ever;

who created great lights, *
for the mercy of God endures for ever;

the sun to rule the day, *
for the mercy of God endures for ever;

the moon and the stars to govern the night, *
for the mercy of God endures for ever;

who struck down the firstborn of Egypt, *
for the mercy of God endures for ever;

and brought out Israel from among them, *
for the mercy of God endures for ever;

with a mighty hand and a stretched-out arm, *
for the mercy of God endures for ever;

who divided the Red Sea in two, *
for the mercy of God endures for ever;

and made Israel to pass through the midst of it, *
for the mercy of God endures for ever;

but swept Pharaoh and his army into the Red Sea, *
for the mercy of God endures for ever;

who led this people through the wilderness, *
for the mercy of God endures for ever;

who struck down great kings, *
for the mercy of God endures for ever;

and slew mighty kings, *
for the mercy of God endures for ever;

Sihon, king of the Amorites, *
for the mercy of God endures for ever;

and Og, the king of Bashan, *
for the mercy of God endures for ever;

and gave away their lands for an inheritance, *
for the mercy of God endures for ever;

an inheritance for Israel God’s servant, *
for the mercy of God endures for ever;

who remembered us in our low estate, *
for the mercy of God endures for ever.

and delivered us from our enemies, *
for the mercy of God endures for ever;

who gives food to all creatures, *
for the mercy of God endures for ever.

Give thanks to the God of heaven, *
for the mercy of God endures for ever.

Now when Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family. But Jehosheba, King Joram’s daughter, Ahaziah’s sister, took Joash son of Ahaziah, and stole him away from among the king’s children who were about to be killed; she put him and his nurse in a bedroom. Thus she hid him from Athaliah, so that he was not killed; he remained with her six years, hidden in the house of the Lord, while Athaliah reigned over the land.

But in the seventh year Jehoiada summoned the captains of the Carites and of the guards and had them come to him in the house of the Lord. He made a covenant with them and put them under oath in the house of the Lord; then he showed them the king’s son. He commanded them, “This is what you are to do: one-third of you, those who go off duty on the sabbath and guard the king’s house (another third being at the gate Sur and a third at the gate behind the guards), shall guard the palace; and your two divisions that come on duty in force on the sabbath and guard the house of the Lord shall surround the king, each with weapons in hand; and whoever approaches the ranks is to be killed. Be with the king in his comings and goings.”

The captains did according to all that the priest Jehoiada commanded; each brought his men who were to go off duty on the sabbath, with those who were to come on duty on the sabbath, and came to the priest Jehoiada. The priest delivered to the captains the spears and shields that had been King David’s, which were in the house of the Lord; the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house, to guard the king on every side. Then he brought out the king’s son, put the crown on him, and gave him the covenant; they proclaimed him king, and anointed him; they clapped their hands and shouted, “Long live the king!”

When Athaliah heard the noise of the guard and of the people, she went into the house of the Lord to the people; when she looked, there was the king standing by the pillar, according to custom, with the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. Athaliah tore her clothes and cried, “Treason! Treason!” Then the priest Jehoiada commanded the captains who were set over the army, “Bring her out between the ranks, and kill with the sword anyone who follows her.” For the priest said, “Let her not be killed in the house of the Lord.” So they laid hands on her; she went through the horses’ entrance to the king’s house, and there she was put to death.

Jehoiada made a covenant between the Lord and the king and people, that they should be the Lord’s people; also between the king and the people. Then all the people of the land went to the house of Baal, and tore it down; his altars and his images they broke in pieces, and they killed Mattan, the priest of Baal, before the altars. The priest posted guards over the house of the Lord. He took the captains, the Carites, the guards, and all the people of the land; then they brought the king down from the house of the Lord, marching through the gate of the guards to the king’s house. He took his seat on the throne of the kings. So all the people of the land rejoiced; and the city was quiet after Athaliah had been killed with the sword at the king’s house.

After leaving the synagogue he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked him about her. Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them.

As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. Demons also came out of many, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Messiah.

At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” So he continued proclaiming the message in the synagogues of Judea.

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Season of Creation

Christians around the world are invited to give particular attention to praying and caring for God’s creation as part of the global Season of Creation, observed from September 1st to October 4th every year. General Synod 2019 passed a resolution adopting the Season of Creation in the Anglican Church of Canada as a time of prayer, education, and action and encouraging dioceses and parishes to participate. Resources and events related to Season of Creation may be found on the national church website to help you plan.

Note: To avoid confusion it is worth noting that the Season of Creation is not a liturgical season like Advent or Easter but rather a time of intentional prayer and reflection.

About the Alternative Collects for years A, B and C of the Revised Common Lectionary and seasonal prayers over the gifts and after communion

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More Information and background.

Alternative RCL Collect—Option I

God of deep compassion,
you welcome the weak
and free us from the bondage of sin.
Break the cycle of judgement and violence
through Jesus our forgiveness,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.

Alternative RCL Collect—Option II

O God,
from your providing hand
even the dissatisfied and grumbling
receive what they need for their lives.
Teach us your ways of justice
and lead us to practise your generosity,
so that we may live a life worthy of the gospel
made known through your Son
Jesus Christ, our Saviour.

Ordinary Time I

We give you thanks, almighty God,
that you have refreshed us
through the healing power of this gift of life.
In your mercy, strengthen us through this gift,
in faith toward you and in fervent love toward one another;
for the sake of Jesus Christ our Lord.

Ordinary Time II

O God,
we give you thanks
that you have set before us this feast,
the body and blood of your Son.
By your Spirit strengthen us to serve all in need
and to give ourselves away as bread for the hungry,
through Jesus Christ our Lord.

Ordinary Time III

God of abundance,
with this bread of life and cup of salvation
you have united us with Christ,
making us one with all your people.
Now send us forth in the power of your Spirit,
so that we may proclaim your redeeming love to the world
and continue forever in the risen life of Jesus Christ, our Lord.

General I

Gracious God,
in this meal you have drawn us to your heart,
and nourished us at your table with food and drink,
the body and blood of Christ.
Now send us forth to be your people in the world,
and to proclaim your truth this day and evermore,
through Jesus Christ, our Saviour and Lord.

General II

O God, our life, our strength, our food,
we give you thanks for sustaining us
with the body and blood of your Son.
By your Holy Spirit, enliven us to be his body in the world,
so that more and more we will give you praise
and serve your earth and its many peoples,
through Jesus Christ, our Saviour and Lord.