ACC Worship

Daily Readings—Book of Alternative Services

Monday, September 28, 2020

Feria
Eve of Michaelmas

Holy Eucharist

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Almighty God,
you have created the heavens and the earth,
and ourselves in your image.
Teach us to discern your hand in all your works
and to serve you with reverence and thanksgiving;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them. The Lordsaid to Satan, “Where have you come from?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.” Then Satan answered the Lord, “Does Job fear God for nothing? Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand now, and touch all that he has, and he will curse you to your face.” The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord.

One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

In all this Job did not sin or charge God with wrongdoing.

Hear my plea of innocence, O Lord; give heed to my cry; *
listen to my prayer,
which does not come from lying lips.

Let my vindication come forth from your presence; *
let your eyes be fixed on justice.

Weigh my heart, summon me by night, *
melt me down; you will find no impurity in me.

I give no offence with my mouth as others do; *
I have heeded the words of your lips.

My footsteps hold fast to the ways of your law; *
in your paths my feet shall not stumble.

I call upon you, O God, for you will answer me; *
incline your ear to me and hear my words.

Show me your marvellous loving-kindness, *
O Saviour of those who take refuge at your side from those who rise up against them.

An argument arose among them as to which one of them was the greatest. But Jesus, aware of their inner thoughts, took a little child and put it by his side, and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.”

John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” But Jesus said to him, “Do not stop him; for whoever is not against you is for you.”

Ruler of the universe,
all creation yearns for its fulfilment in your Son.
May we who have shared in holy things
grow into maturity in him.
This we ask in the name of the same Jesus Christ our Lord.

Alternative Collects and Prayer after Communion

Alternative RCL Collect
Alternative RCL Prayer after Communion

Alternative RCL Daily Prayer

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As the deer longs for the water-brooks, *
so longs my soul for you, O God.

My soul is athirst for God, athirst for the living God; *
when shall I come to appear before the presence of God?

My tears have been my food day and night, *
while all day long they say to me, “Where now is your God?”

I pour out my soul when I think on these things: *
how I went with the multitude

and led them into the house of God, with the voice of praise and thanksgiving, *
among those who keep holy-day.

Why are you so full of heaviness, O my soul, *
and why are you so disquieted within me?

Put your trust in God; *
for I will yet give thanks to the Holy One
who is the help of my countenance and my God.

My soul is heavy within me; *
therefore I will remember you from the land of Jordan,
and from the peak of Mizar among the heights of Hermon.

One deep calls to another in the noise of your cataracts; *
all your rapids and floods have gone over me.

The Lord grants loving-kindness in the daytime; *
in the night season a song of God is with me, a prayer to the God of my life.

I will say to the God of my strength, *
“Why have you forgotten me

and why do I go so heavily *
while the enemy oppresses me?”

While my bones are being broken, *
my enemies mock me to my face;

all day long they mock me and say to me, *
“Where now is your God?”

Why are you so full of heaviness, O my soul, *
and why are you so disquieted within me?

Put your trust in God; *
for I will yet give thanks to the Holy One
who is the help of my countenance and my God.

Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for his people Israel, how the Lord had brought Israel out of Egypt. After Moses had sent away his wife Zipporah, his father-in-law Jethro took her back, along with her two sons. The name of the one was Gershom (for he said, “I have been an alien in a foreign land”), and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). Jethro, Moses’ father-in-law, came into the wilderness where Moses was encamped at the mountain of God, bringing Moses’ sons and wife to him. He sent word to Moses, “I, your father-in-law Jethro, am coming to you, with your wife and her two sons.” Moses went out to meet his father-in-law; he bowed down and kissed him; each asked after the other’s welfare, and they went into the tent. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had beset them on the way, and how the Lord had delivered them. Jethro rejoiced for all the good that the Lord had done to Israel, in delivering them from the Egyptians.

Jethro said, “Blessed be the Lord, who has delivered you from the Egyptians and from Pharaoh. Now I know that the Lord is greater than all gods, because he delivered the people from the Egyptians, when they dealt arrogantly with them.” And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.

Morning Prayer

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Your love, O Lord, for ever will I sing; *
from age to age my mouth will proclaim your faithfulness.

For I am persuaded that your love is established for ever; *
you have set your faithfulness firmly in the heavens.

“I have made a covenant with my chosen one; *
I have sworn an oath to David my servant:

‘I will establish your line for ever, *
and preserve your throne for all generations.’”

The heavens bear witness to your wonders, O Lord, *
and to your faithfulness in the assembly of the holy ones;

for who in the skies can be compared to the Lord? *
Who is like the Lord among the gods?

You are much to be feared in the council of the holy ones, *
great and terrible to all those round about you.

Who is like you, Lord God of hosts? *
O mighty Lord, your faithfulness is all around you.

You rule the raging of the sea *
and still the surging of its waves.

You have crushed Rahab of the deep with a deadly wound; *
you have scattered your enemies with your mighty arm.

Yours are the heavens; the earth also is yours; *
you laid the foundations of the world and all that is in it.

You have made the north and the south; *
Tabor and Hermon rejoice in your name.

You have a mighty arm; *
strong and lofty is your hand.

Righteousness and justice are the foundations of your throne;*
love and truth go before your face.

Happy are the people who know the festal shout! *
they walk, O Lord, in the light of your presence.

They rejoice daily in your name; *
they are jubilant in your righteousness.

For you are the glory of their strength, *
and by your favour our might is exalted.

Truly, the Lord is our ruler; *
the Holy One of Israel is our sovereign.

Therefore, I will now allure her,
    and bring her into the wilderness,
    and speak tenderly to her.
From there I will give her her vineyards,
    and make the Valley of Achor a door of hope.
There she shall respond as in the days of her youth,
    as at the time when she came out of the land of Egypt.

On that day, says the Lord, you will call me, “My husband,” and no longer will you call me, “My Baal.” For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more. I will make for you a covenant on that day with the wild animals, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land; and I will make you lie down in safety. And I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy. I will take you for my wife in faithfulness; and you shall know the Lord.

On that day I will answer, says the Lord,
    I will answer the heavens
    and they shall answer the earth;
and the earth shall answer the grain, the wine, and the oil,
    and they shall answer Jezreel;
    and I will sow him for myself in the land.
And I will have pity on Lo-ruhamah,
    and I will say to Lo-ammi, “You are my people”;
    and he shall say, “You are my God.”

From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. When they came to him, he said to them:

“You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus. And now, as a captive to the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.

“And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. Therefore I declare to you this day that I am not responsible for the blood of any of you, for I did not shrink from declaring to you the whole purpose of God. Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I have gone, savage wolves will come in among you, not sparing the flock. Some even from your own group will come distorting the truth in order to entice the disciples to follow them. Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. I coveted no one’s silver or gold or clothing. You know for yourselves that I worked with my own hands to support myself and my companions. In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, ‘It is more blessed to give than to receive.’”

When he had finished speaking, he knelt down with them all and prayed. There was much weeping among them all; they embraced Paul and kissed him, grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom.

Evening Prayer

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Michaelmas Eve

I will bless the Lord at all times; *
the praise of God shall ever be in my mouth.

I will glory in the Lord; *
let the humble hear and rejoice.

Proclaim with me the greatness of the Lord; *
let us exalt the name of God together.

I sought the Lord, who answered me *
and delivered me out of all my terror.

Look upon God and be radiant, *
and let not your faces be ashamed.

I called in my affliction and the Lord heard me *
and saved me from all my troubles.

The angel of the Lord encompasses those who fear God *
and will deliver them.

Taste and see that the Lord is good; *
happy are they who trust in God!

Fear the Lord, you holy ones of God, *
for those who fear God lack nothing.

The young lions lack and suffer hunger, *
but those who seek the Lord lack nothing that is good.

Come, children, and listen to me; *
I will teach you the fear of the Lord.

Who among you loves life *
and desires long life to enjoy prosperity?

Keep your tongue from evil-speaking *
and your lips from lying words.

Turn from evil and do good; *
seek peace and pursue it.

The eyes of the Lord are upon the righteous, *
and the ears of God are open to their cry.

The face of the Lord is against those who do evil, *
to root out the remembrance of them from the earth.

The righteous cry, and the Lord hears them *
and delivers them from all their troubles.

The Lord is near to the brokenhearted *
and will save those whose spirits are crushed.

Many are the troubles of the righteous, *
but the Lord will deliver them out of them all.

The Lord will keep safe all their bones; *
not one of them shall be broken.

Evil shall slay the wicked, *
and those who hate the righteous will be punished.

O Lord, you redeem the life of your servants, *
and none will be punished who trust in you.

“At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever.

And if anyone says to you at that time, ‘Look! Here is the Messiah!’ or ‘Look! There he is!’—do not believe it. False messiahs and false prophets will appear and produce signs and omens, to lead astray, if possible, the elect. But be alert; I have already told you everything.

“But in those days, after that suffering,

the sun will be darkened,
    and the moon will not give its light,
and the stars will be falling from heaven,
    and the powers in the heavens will be shaken.

Then they will see ‘the Son of Man coming in clouds’ with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

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Season of Creation

Christians around the world are invited to give particular attention to praying and caring for God’s creation as part of the global Season of Creation, observed from September 1st to October 4th every year. General Synod 2019 passed a resolution adopting the Season of Creation in the Anglican Church of Canada as a time of prayer, education, and action and encouraging dioceses and parishes to participate. Resources and events related to Season of Creation may be found on the national church website to help you plan.

Note: To avoid confusion it is worth noting that the Season of Creation is not a liturgical season like Advent or Easter but rather a time of intentional prayer and reflection.

About the Alternative Collects for years A, B and C of the Revised Common Lectionary and seasonal prayers over the gifts and after communion

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More Information and background.

Alternative RCL Collect—Option I

God of our salvation,
we falter before the demands of your word
and turn away fromyour call to life.
As you showed mercy to your people of old,
pour out your mercy on us,
so that we may turn from our sinfulness
and walk the pathof self-emptying love
made known in Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.

Church of the Province of Southern Africa alt.

Alternative RCL Collect—Option II

Gracious God,
you call us to fullness of life:
deliver us from unbelief
and banish ouranxieties
through the liberating love of Jesus Christ our Saviour. Amen.

Common Worship: Additional Collects (2004) alt.

Ordinary Time I

We give you thanks, almighty God,
that you have refreshed us
through the healing power of this gift of life.
In your mercy, strengthen us through this gift,
in faith toward you and in fervent love toward one another;
for the sake of Jesus Christ our Lord.

Ordinary Time II

O God,
we give you thanks
that you have set before us this feast,
the body and blood of your Son.
By your Spirit strengthen us to serve all in need
and to give ourselves away as bread for the hungry,
through Jesus Christ our Lord.

Ordinary Time III

God of abundance,
with this bread of life and cup of salvation
you have united us with Christ,
making us one with all your people.
Now send us forth in the power of your Spirit,
so that we may proclaim your redeeming love to the world
and continue forever in the risen life of Jesus Christ, our Lord.

General I

Gracious God,
in this meal you have drawn us to your heart,
and nourished us at your table with food and drink,
the body and blood of Christ.
Now send us forth to be your people in the world,
and to proclaim your truth this day and evermore,
through Jesus Christ, our Saviour and Lord.

General II

O God, our life, our strength, our food,
we give you thanks for sustaining us
with the body and blood of your Son.
By your Holy Spirit, enliven us to be his body in the world,
so that more and more we will give you praise
and serve your earth and its many peoples,
through Jesus Christ, our Saviour and Lord.